Fear of the Muzzies and the Religion of Peace©

Obama Name Games Painful to Muslims

NPR covers some Pennsylvanian Muslims’ reaction to the whole muslim as a schmere re: Obama flap.

On a tangent, is anyone else sick of the “Islam is the religion of peace” bit?  It seems to me that this phrase emerged post 9-11, when the american muslim community was in shock and didn’t know how to respond to the increased, often negative attention their faith was given.  But here we are, several years later, and this phrase seems contrived and stale to me.  Shouldn’t we have had time to come up with something a little more descriptive, a little more accurate?  Islam is an increadibly complex religion, and this simplistic phrase doesn’t do it justice.

Islamophoboes have ceased on the phrase, and now everytime a muslim somewhere does something stupid and violent, they’ll be on their message boards crowing “look at this fine member of the religion of peace©.”  If I ever chose to engage these people (and my more recent response has been to steer clear of places where these kinds of statements are bandied about), my response is usually as such:

Islam is not a religion of peace.  It is a religion of balance that seeks peace.  Islam is the middle path.  We are not to vere off towards any extreme.  We are to be neither pacifists nor aggressors.  Islam allows for warfare, but it places strict guidlelines on it’s warriors.  Terrorism happens when muslims do not follow these rules.  They are not acting in accordance with the religion.  If they were, these incidents would not happen.

It saddens me that Islam is reduced to violent acts of those who have strayed off the middle path.  It saddens me because Islam is so much more than that.  Islam has had a profound impact on my life and my relationship with God.  For me, it’s all about the Rememberance of God.  Islam has given me the means and the encouragement to bring God into my everyday life, to thank Him, to praise Him, to worship Him in every act I do.  It’s not about killing people.  It’s about God.

The Bali jihadist now on a peace mission

From the BBC:

In fact Abbas, a weapons expert with close links to the regional Islamic militant organisation Jemaah Islamiah, was on his way to visit a group of old colleagues - militants serving time for a range of terrorism offences.

“These are my friends, my students,” he said. “I trained some of them… I’ve visited almost all jails where there are detainees in terrorist cases.”

But Abbas was not here to plot new attacks. Instead he had come to try to persuade his friends to follow his example and renounce violence.

“We should not kill civilians,” he said. “Today I realise some of my friends are misguided. My mission is to open their minds.”

For five years now, Abbas has been quietly co-operating with the Indonesian police as part of a remarkable “deradicalisation” campaign focused on the country’s jails.

For a good look at Islam in Indonesia, I recommend Civil Islam.  Also, one of my profs recently published Women Shaping Islam:  Reading the Qur’an in Indonesia.  While I haven’t read it yet, I assume it’s excellent.  Nelly did a lot after 9/11 to reach out to the Muslim community and worked to build bridges between christian (and non christian) students and their muslim neighbors.  She organized a visit to a local masjid a few weeks afterwards, held roundtable discussions with non muslim and muslim students, and put on a Christian-Muslim interfaith conference the following spring.

Innocents

You are neither hard-hearted nor of fierce character, nor one who shouts in the markets. You do not return evil for evil, but excuse and forgive. - Bukhari, Volume 6, Book 60, Number 362

 Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors. (2:190)

Innocents in Gaza…Innocents in Jerusalem…Innaa lillahi wa innaa ilayhi raaji’oon…to God we belong, an to Him is our return…

From Abu Bakr (ra):

“Stop, O people, that I may give you ten rules for your guidance in the battlefield. Do not commit treachery or deviate from the right path. You must not mutilate dead bodies. Neither kill a child, nor a woman, nor an aged man. Bring no harm to the trees, nor burn them with fire, especially those which are fruitful. Slay not any of the enemy’s flock, save for your food. You are likely to pass by people who have devoted their lives to monastic services; leave them alone”

Sunnisister on the never ending story.

Challenge in the Local Paper

http://www.startribune.com/lifestyle/faith/16116652.html

Odds are there’s no ‘holy war’ in Qur’an

By JEFF STRICKLER, Star Tribune

February 29, 2008

Want $1 million? All you have to do is find a reference in the Qur’an to “holy war.”

The offer is being made by Jamal Badawi, professor emeritus of management and religious studies at St. Mary’s University in Halifax, Nova Scotia. His only requirement is that the reference be in the original Arabic, not an English translation of the holy Islamic text.

Is that $1 million Canadian or American? “It doesn’t matter,” Badawi said. “It can be a million Canadian, a million U.S. or even a million euro [which would be worth almost $1.5 million]. I don’t have that much money, anyway. I’ve been making the offer ever since 2001. I’ve never had a taker, and I never will.”

Badawi was in the Twin Cities a week ago as part of a continuing effort to combat negative stereotypes about Muslims and violence, especially terrorism. He said that one of the biggest misconceptions he encounters is that the Qur’an promotes war, especially against those of different faiths.

“There is nothing in the Qur’an that says you should fight someone because they are of a different religion,” he said. “Just the opposite is true. In its writings on other faith communities, it encourages dealing with them with kindness and justice.”

The only time war is mentioned is in passages saying that believers can defend themselves from attack or oppression. Asked if a Muslim who sees the West as a threat could interpret that as an endorsement of a preemptive attack, Badawi said, “Humans have an inexhaustible ability to justify the wrong they’re doing. It’s no different than a Christian who is opposed to abortion using that as justification for bombing an abortion clinic. He’s not indicative of Christians as a whole. He’s a religious extremist, and the same term applies to anyone who plants a bomb in the name of their god. … The ends do not justify the means in Islamic philosophy.”

Badawi also mentioned the news media’s misappropriation of the term “jihad,” often using it as a label for Muslim aggression.

“It means to exert maximum effort, to strive to the utmost of your ability,” he said. “It is not a synonym for war.”

Salaam 100

‘Salam 100’ to promote Muslim dialogue with world

AMMAN: Jordan has formed a committee of 100 Muslim scholars to address through dialogue “critical issues” affecting Muslims around the world, a statement said on Saturday.

The committee, called “Salam (peace) 100”, aims to “enable peaceful debate and discussion, using the power of ideas as a means of calming conflict and finding a resolution to problems of the gravest importance.” The statement said controversies such as the 2005 Danish cartoons of the Prophet Mohammed (PBUH), have “exposed the lack of intellectual leadership” in the Muslim world. This “must be addressed with the utmost urgency to prevent further rifts in human understanding. The committee proposes to conquer immediate and future fears and misapprehensions, which are so easily exploited by extremists of every kind.” The committee is headed by the uncle of King Abdullah II, former crown prince Hassan. It groups Muslim figures from around the world, including the director general of the Islamic Organization of Education, Science and Culture, Abdulaziz Othman Altwaijri, and former Yemeni prime ministers Abdul Karim al-Eryani and Haider Abu Bakr al-Attas.

It pledged to promote “a rational and equitable understanding of hearts and minds”. “We actively seek to address core disputes of international concern, to assuage anger, and to prevent unacceptable provocations”, the statement said. In 2004, Jordan launched an initiative known as the “Amman Message” in a bid to encourage fellow Muslims to reject extremism and embrace tolerance and acceptance.

Sounds promising, but it would appear this group has been around since last May. Why are they taking so dang long to do anything? Urgency? Phhhhh. Where is the flurry of papers, iniatives and plans? Googling “Salam 100″ turns up close to nothing.

Scholars of Peace

via Deenport

The Islamic Tradition and Historic Conflict Resolution in Timbuktu

Fascinating, I hope I can find more on these practices. I took an African History class freshman year, but can’t remember much. Guess I’ll have to dig around to find my old books and re read about Timbuktu, and browse the Libraries of Timbuktu website.

After Salat

What do you do after salat? Usually, I make my salaams to my recording angels (kiraman katibeen) and pop up right away to go about my dunya business. My husband, on the other hand, usually remains seated and makes dhikr and dua. He’s been nagging me for awhile to try it, and subhanAllah, I didn’t know what I was missing. Think about it, if you sit an extra 5 minutes after each prayer in remembrance and praise of God, that’s an extra 25 minutes each day you spend in worship.

If you have trouble concentrating in salat, this is a chance to refocus on God and worship in the way that helps you connect best. Heck, it could even help if you’ve apt to rush through salat so that you can get to the other stuff on your mind. Rather than having those nagging thoughts about dunya at the back of your mind urging you to hurry up, you know that you have a set amount of time after the salat to dedicate to God. So, there’s no sense in rushing the salat if you will be sitting afterwards in dhikr and dua.

Why not pick a dua and commit to making it after every prayer? Make it a part of your routine.

Yusuf Islam at GPU

When I embraced Islam in 1977, one of the first things I learnt, even before I learned al Fatiha, was to say assalamu alaikum. Even before I was taught al Fatiha, I was taught how to say assalamu alaikum. peace be with you. And our Prophet (saws), peace be upon him: “You will not enter heaven until you believe. And you will not believe until you love one another. Shall I not guide you to a thing which if you do it will increase love amongst you? Spread salaam.”

Give the salutation of peace to the world. That is our responsibility.

At around 11 minutes, he sings “The End,” which was originally composed for 1985’s Live Aid, and is on his new album An Other Cup.